How much is a billion – or 4 billion, and does that represent the age of the Earth? See the scientific data that may convince you otherwise.
That’s a Fact – Measuring Billions from Institute for Creation Research on Vimeo.
How much is a billion – or 4 billion, and does that represent the age of the Earth? See the scientific data that may convince you otherwise.
That’s a Fact – Measuring Billions from Institute for Creation Research on Vimeo.
Is it irrational to disbelieve evolution? It depends on the kind of evolution you’re talking about. Obviously we see creatures changing and adapting all the time. Yet, can we extend that deep into the past to infer molecules-to-man evolution? Science tells us we cannot.
When we hear the charge that creationists are “anti-science,” it’s important to make a distinction between science that’s based on repeatable, observable phenomena in the present verses making inferences into the past with limited clues. When looking at history, we must look to documents and eyewitness accounts to help us piece it together. One collection of observations exists in what we know of as the Bible.
Glen Scrivener, an evangelist in Eastbourne, UK and blogger at KingsEnglish.info, masterfully works through 100 phrases we commonly use in the English language which came from the King James version of the Holy Bible. Read his blog for a new phrase each day to celebrate its 400th anniversary.
Our nation still suffers from racial tensions on a daily basis. A better understanding of the Bible tells us that we are all really just one race – the human race! This video, part of the excellent “Check This Out” series also explains why we see so many different skin colors.
Early this year I discovered a fascinating visualization that mapped all the connections made between “friends” on Facebook. It quickly spread around the internet with many people pointing out how country boundaries appeared from the links themselves with no borders drawn in the background.
So, as is my tendency, I thought about what it might look like to do something similar based on the connections between people and places in the Bible. Once I set out to define these relationships, I quickly found it hard to get the data I would need. Unlike with Facebook, Moses and Aaron had no way to input their personal information in a database that makes it easy to do this kind of thing. The Semantic Bible project has come a long way in terms of explicitly defining relationships among New Testament figures, but nothing yet for the Old Testament which contains far more people and places. Chris Harrison managed a complex visualization of social networks, but it is based strictly on word proximity to generate connections.
Since MetaV contains genealogical information for everyone in the Bible and geolocation data, I was able to create a composite database of links using both definite relationships and textual proximity. Then, I mapped the data following a very handy tutorial by Nathan Yau at FlowingData. People are linked to places if that person’s name appears in the same sentence as a place name. “Sentence” connections are those which have two people mentioned by name in the same sentence. “Self” links are where one person is linked to multiple places due to travels, marriage, etc. “Spouse” and “Parent” relationships are defined according to available genealogy data.
Color variations are a function of how many times the connection appears and the distance between the places. Lines are drawn along great circle routes in keeping with the Facebook map inspiration.
What is immediately clear (though not at all surprising) is the centrality of Israel. The links within Israel and the ones going around the world are so dense that one can’t help but notice is is at the heart of all the interconnection in scripture, no matter how you slice the data. I would love to hear your thoughts on these patterns, so please leave a comment if you find something interesting!
Most Christians have heard of the Dead Sea Scrolls and their importance to biblical scholarship, but few have ever actually seen them. Now, that no longer has to be the case. The Israel Museum has teamed up with Google to not only make the images of the scrolls available digitally, but to make them searchable with interactive English translation. Not only can you search the text on the Museum’s website, but now it will show up in Google search results (including in custom search results on soulliberty.com) as well. They have even put a little bit of “flare” to it by animating the paper appear to be unrolling as you scroll through it. Check it out here: http://dss.collections.imj.org.il/
Evangelist Ray Comfort takes people from being “pro-choice” to “pro-life” in a matter of seconds by drawing parallels between the Nazi Holocaust and the American abortion industry. This 33-minute film will truly open your eyes to this horror and what we can do to end it.
What happens when we medicate a “chemical imbalance” instead of asking Jesus to heal our sinful hearts? The Citizens Commission on Human Rights documents the mad, mad world of psychotropic drugs.
When I first began exploring word clouds as a means of visualizing biblical data, the result using Wordle was little better than a jumble of words sized according to frequency, with random colors and angular variations to add interest. It’s a decent proof of concept, but as I said earlier, it fails as a design concept unless it’s intelligently combined with other elements. Since then, I have discovered more well-developed technology that can “auto-magically” create word clouds which are good enough to stand alone as an artistic element.
At least one tool, Tagxedo, bridges the gap between Wordle’s overly simplistic automation and the manual processes required for intricate typographic designs such as maps made from words placed by hand, one by one. Its strength is in its ability to layout and color the words based on an uploaded image. I have re-created my original word cloud using words in the KJV (with some highly common words intentionally removed), laid out using an image of Jesus wearing a crown of thorns.
This tool allows you to save images in a range of useful formats as well as create your own products using that design. Interestingly, when I shared the above image with the Tagxedo creator, he pointed out the fact that the Tagxedo store features a few products already designed with Bible words, albeit from a different image of Jesus.
What I particularly like about this concept is that the usual images of Jesus are merely artistic imaginations which may not have anything at all to do with how he really looked. Instead, we get a truer, clearer picture of the Savior from the words he spoke though the writers of scripture. How much more appropriate is it to paint his image with those words?
Then said I, Lo, I come: in the volume of the book it is written of me.
-Psalm 40:7
As if charges of infanticide were not enough to convict them, abortionists are now increasingly facing allegations of racism. A recent report by Life Dynamics, Inc. carries on this trend by seeking to bolster their claims in a 2009 film, Maafa 21, that Planned Parenthood and others are targeting minority neighborhoods. Once this news broke nationally, the Guttmacher Institute (a research spin-off of Planned Parenthood, still funded by them despite the “divorce” attempt) predictably tried to spin the data by pointing out it bolsters their claims made in January of this year. Finding myself initially skeptical that both of these advocacy groups were engaged in the kind of data distortion we find too frequently in the political arena, I set out to conduct my own analysis. In the interest of full transparency, readers can explore the data themselves using the interactive tool below.
The basic claim made in the Life Dynamics report is that abortion providers and advocates choose to locate their facilities in minority areas to limit their population growth. They highlight clinics located in areas with black or Hispanic populations at least 125% of the state’s overall demographics. Guttmacher takes exception to this definition and instead chooses to point out that fewer than 1 in 10 clinics are in “predominately” minority ZIP codes, or those with greater than 50% black or other minority demographic. Also at issue is what should constitute an “abortion clinic”: is it just those that perform more than 400 abortions annually, all abortion-providing clinics, or abortion providers plus any other clinic operated by Planned Parenthood? As this analysis will show, virtually any methodology one accepts will still result in the same conclusion: the demographics of neighborhoods blighted by abortion advocates are overwhelmingly “blacker” than the nation as a whole or the particular state in question. In all candor, however, I must point out that this correlation does not prove causation when studied alone. Other factors must be taken into account which I will address in a moment.
My initial skepticism of both reports comes from each group’s tendency to only present data which supports their claims and omit that which does not. Life Dynamics only lists variances significantly higher than the State’s percentage and leaves blank any which are lower. The Guttmacher Institute only tells us the percentage of abortion clinics in majority black areas but chooses not to compare it to national statistics. Both of them also highlight extreme outliers to dress things up with hype. I propose something in the middle – more precisely, the exact middle, or “median.” Compare the median percentage of blacks in ZIP codes with clinics versus all ZIP codes in the nation or a particular state (using filters provided on the interactive chart above). As of the 2000 census, exactly half of all ZIP codes had black populations of more than 0.9% (the median value). Compare that to the median percent black among clinic locations of 4.4%. This type of comparison also shows that 83% of clinics are in places with more blacks than the national median. Had they been totally unbiased in their location choices, one would find little difference in the two medians. These facts alone show that the abortion industry predominantly picks areas with abnormally high black populations.
What if we “move the goalposts,” as Guttmacher’s Joerg Dreweke says, back from “disproportionately black” to “majority black?” They point out that roughly 9% of clinics are in predominately black neighborhoods. But, how does that compare to other ZIP codes? Of the 26,481 ZIP codes in the census data, 1,067 of them were more than half black. In other words, an unbiased location choice should have around 4% of their clinics in majority black areas, when in fact there are over twice that many! With pro-abort statistics again being overwhelmingly higher than what is normal elsewhere, I can guess why Guttmacher’s representative chose to overlook it.
Now, I have so far not defined what sort of clinic should be included. Guttmacher limits their list to those which perform over 400 abortions per year. Life Dynamics extends this to any clinic listed with the National Abortion Federation of the National Council of Abortion Providers. They additionally include all Planed Parenthood facilities, regardless of whether abortions are provided on-site. Their rationale is that “every Planned Parenthood facility in America either does abortions or refers for them.” If we are to trust the Planned Parenthood website listing clinics and services, there are in fact some clinics that advertise neither abortions on-site nor official referrals. I contend that in the final analysis, it makes little difference which clinics one includes in their data. I compared the above data for multiple types of services offered (and by whom) and found the same conclusions hold true in all cases. I would encourage readers not to simply take my word for it, but examine the differences on your own using the “Abortion Services” filter options above.
As stated before, this correlation (no matter how strong) cannot conclusively demonstrate Planned Parenthood’s motives. One could reasonably argue that the abnormal percentages of minorities are an unintentional byproduct of other choices. Perhaps they target urban areas, or want to provide free services to low-income women – both of which tend to be dominated by minorities. Maybe they’re simply responding to demand (which is far higher among minorities) and are color blind as to where the demand originates. All of these may deserve further analysis, but I prefer to judge motives by the history of actions and statements made. Those points have been made and argued elsewhere and it goes far beyond the limited scope of this article. Instead I suggest watching the excellent film Maafa 21 by Life Dynamics mentioned at the beginning. It extensively documents the eugenicist history of the entire abortion movement, carrying through from its very origins to our modern day.
What are we to do about all this? If it has not been enough to illustrate the millions of unborn children being picked apart limb-from-limb, can we expect charges of racism to work in favor of the pro-life cause? As a Christian, I suggest that our political efforts, though noble, may not be the most effective approach. Instead, I share the advice given in Psalm 19:7: “The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” It is the law of the Lord which will convert the souls of the evildoers.
The giver of life is also the giver of justice and of mercy. If we are to see justice done and mercy shown on these unnamed victims, we must seek the Lord to do so. As you ponder and pray about this, let me point you to an upcoming film which is sure to aid us in learning how we may someday end the atrocity. It is called 180, featuring well-known evangelist Ray Comfort. One trailer for the film shows him doing his signature “man on the street” interviews. He gets several people to not only change their mind about being “pro-choice” but manages to do it in a matter of minutes or even seconds. Surely God is with this man. To reiterate: if we are to end the genocide, we must seek the kind of wisdom Jesus has given to Ray Comfort and others like him. Instead of relying only on our own ability to persuade through the lens of pop-culture definitions of morality, we must pray that God will change hearts and minds through us and through his words.
The Bible Gateway Blog has an interesting bit of analysis today on how people share the Bible versus how they read it online (based on BibleGateway.com statistics). From the post:
When people share Bible passages on Facebook and Twitter, they share individual verses 74% of the time and chapters only 9% of the time…when people read the Bible on Bible Gateway, they read complete chapters over 50% of the time and individual verses 20% of the time.
What I enjoy about these images (like the one above) is seeing how we can take massive amounts of data – thousands upon thousands of Tweets, Facebook shares, and website hits, then plot them out in a way that makes larger patterns readily recognizable. Those who know nothing of statistics or data gathering can visually compare social network activity with other types of online activity. This is possible because our brains more easily recognize patterns visually than in a massive spreadsheet.
I’m especially encouraged when I see this taking place with regard to biblical interests. It is God, after all, who gave us these communication skills and the cognitive abilities to interpret things with our eyes. When art and architecture was all the rage, we got the Sistine Chapel and Notre Dame – both of which are explicity meant to honor God. Today, information is the dominant cultural theme but it most often lacks any Christian concepts. It’s about time we started catching up to those trends, and this kind of analysis is a good step.
UPDATE: The author of the Bible Gateway post has expanded on his methods and provided futher analysis on his website, OpenBible.info. If you’re a data “viz wiz”, you can also download the raw data for your own analysis (thanks for making that available!).
A recent wave of racially motivated violence in the form of “flash mobs” is sweeping the nation, but most of us are not getting the real story. The AIM Center for Investigative Journalism shares documents and findings from their Freedom of Information Act request in this special report.
EXCLUSIVE: Media Conceal True Nature of “Flash Mob” Racial Violence.
One’s approach to Bible study has great influence on a person’s views about God and our relationship with him. The set of guidelines I prefer and recommend would be what’s generally known as the inductive bible study method. I find it’s a great way to let the text speak for itself before applying any pre-concieved ideas that may warp its intended, actual meaning. Of course, no single study method must be dogmatically practiced as long as the approach does not impose outside influences that may skew our interpretations (a.k.a “Sola Scriptura”).
Likewise, a person’s approach to understanding any other data set has a huge bearing on their eventual understanding of what that data represents. A flawed approach tends to produce false or misleading statistics, granting that field of study a special category coined by Mark Twain in his famous line: “There are three kinds of lies: lies, damned lies and statistics.” On a blog that I regularly visit, Flowing Data, Nathan Yau does a good job of giving examples of the right and wrong ways to analyze and present data truthfully. The recent release of his book Visualize This promises to be as good a resource as his blog. It comes along with a wonderful video (below) that illustrates some important points I’d like to expand on.
I couldn’t have said it better myself. The parallels between this approach to statistics and sound hermeneutics are immediately apparent. Let’s walk through each step and discuss how it corresponds to inductive Bible study and how I believe we can improve upon some areas.
This is just one of the ways that I believe MetaV can be applied to broaden our understanding – taking the Bible as a whole, seeking common or diverging elements while remaining true to the intent of each individual passage. If you’re looking for other ways to understand the data in MetaV, keep checking this blog for upcoming visualizations or do what I do: find sites like Flowing Data to get some ideas and “how-to” articles. Then, let me know what you come up with by leaving your comments below.
What you’re looking at is a QR code. Anyone familiar with these would immediately recognize that it is unlike all other such codes – a distinction which will be explained shortly. They have become prolific in marketing campaigns because they allow smart phone users to point their camera at the code then get a quick response (QR) that usually takes them to a website with further information without having to remember or type in a long URL. It can also be used to share contact info on business cards, encode some bit of text, and much more. Those unfamiliar with QR codes can think of it as a souped-up bar code.
In thinking about applications for MetaV, I thought about ways to crunch huge amounts of information into smaller spaces so that a “big picture” is readily apparent while still making it possible to get further details on demand. While this illustration is not built directly using the MetaV database, is does represent this vision rather well.
I wanted to find a way to use this technology to bring people information about God rather than some product or service I’m trying to sell. An easy way to do this would be to encode a URL to some Bible passage. YouVersion.com uses this principle in its Facebook sharing tool, for instance. One could create a collection of these codes about a particular topic, but how might you arrange those codes in a meaningful way that represents the over-arching concept?
The answer I arrived at was the three level QR Code, above. The first level is a code that simply returns the text “God.” The second level, shown in the colored squares which are normally solid squares that serve as alignment markers, represents the three persons of the Trinity: Father, Son, and Holy Spirit. The third level is the area with the smallest squares which again are usually a solid color arranged according to normal QR code specifications. These individual squares return 129 different Bible passages that tell us more about each person of the Trinity, the relationships between them, and our relationship to God.
Beyond the directly encoded text, this work is a sort of metaphor for the Trinity and the Bible itself. The allusion to the Trinity is obvious from the fact that three different levels of the code are used to represent a single Godhead. The parallel with the Bible is a bit more subtle, but just as relevant. Taken on the whole, everyone knows the Bible speaks of God. One has to get just a little deeper to know that it’s talking about a Triune God. Go deeper with your study to discover more details in specific passages. Another interesting aspect of QR Codes that they have in common with the Bible is the “error-correction” properties of it. What this means is that some portion of it can be destroyed or be otherwise unreadable and yet the overall code retains its message accurately. When we compare Scripture with Scripture, unclear or isolated portions become understandable when put within the greater context.
I would encourage anyone with a mobile device capable of reading QR codes (all you need is a decent camera and a free scanner app) to play around with this. It works best with low glare and low ambient lighting, as demonstrated in the video below. You can also get this as a poster to put up in areas where tech-savvy people may take a second glance to dive into it and hopefully learn more about who God is.
Note: QR Code is a registered trademark of Denso Wave Incorporated in the following countries: Japan, United States of America, Australia and Europe.