It’s absurd to think that some people make a conscious choice to suffer in eternal torment rather than experience the glory of Heaven. Evangelists hardly even ask whether people want to go to Heaven. Most assume everyone wants to be there and instead start with the question: “Do you think you will go to Heaven when you die?” Yet, there are people in this world who hate God to such a degree they would rather spend eternity in Hell than worship the Almighty.
Category: Evangelism
After absorbing over 50 hours of apologetics lectures and debates on topics as simple as an overview of Genesis and as minute as cave formation in New Mexico, my friend and I had an idea. We seriously considered condensing the information in our vast, overpriced DVD library into a series of short video clips to deliver the key points in a way that would be more engaging to our generation and easy to share online.
We never got past the first script, but I am happy to report that several ministries with superior skills and funding have had the same idea in recent years. Answers in Genesis now has Check This Out, The Institute for Creation Research produces That’s a Fact, and Creation Today has my personal favorite: Creation Minute. These video series focus on foundational issues surrounding science and the Bible, but what about the other important questions of life?
Now, Mark Spence of Living Waters teaches on these broader topics in a series of apologetics videos taken from the Way of the Master TV Show. I was blown away by the quality of not only the teaching but also the production that goes with it. Unlike those old lectures, these videos get right to the heart of some of the most-asked questions about Christianity or religious beliefs in general. Everyone has time to watch three minutes (or less) of non-stop, hard-hitting apologetics on the questions that matter most.
You can watch all 10 videos below or click a link to jump to a specific clip.
As atheists grow bolder in the absence of such boldness from christian leaders in the Western world, we have begun to find new terms to describe this group. Typically, we call them the “New Atheists” – ones who do not simply lack belief in God, but actively assert that God does not exist and “evangelize” their worldview. Now, I have found a better word proposed by Robin Schumacher, a blogger for the Christian Post. He proposes the term “Hatetheist” to describe those who cannot help but espouse their hatred (not just disagreement) with theism, especially of the Christian variety.
Schumacher raises a number of points that resonate with me (and I suspect most who engage in any debates with atheists), such as:
…atheists keep Christians honest where our apologetics are concerned, and they are helpful in showcasing what the philosophy of naturalism espouses and where it logically leads. Although we disagree on theological matters, I’ve found atheists to be respectful, intelligent, and understanding in many of our discussions. They have thought through their positions, present them in a well-organized manner, and are happy to consider contrary positions and opposing arguments to their stance.
In contrast, he says, “discussing theology with hatetheists is an exercise in futility.” He lays out 8 points describing what sets the hatetheist apart from other atheists. Below is my attempt to boil down his comparisons for simplicity.
Atheist | Hatetheist |
Respectful | Name-caller |
Uses names “God”, “Jesus” | “Invisible sky fairy”, “Jewish zombie” |
Recognizes intellectual equality | Believe they have superior intellect |
Considers and addresses arguments | Uses red herrings, dodges questions |
Recognizes limits of science | Adheres to scientism |
Universally critiques all gods | Focuses on God of Christianity |
Promotes freedom of religion | Promotes freedom from religion |
Does not see Christianity as a threat | Fights against threat of Christianity |
These distinctions are important because they can help discern how best to respond or approach an unbeliever. While it may be a good idea to continually engage with an atheist for evangelism or other discussion, Schumacher warns against such continued interaction with hatetheists. He gives a number of scriptural examples for this conclusion, which is summed up with a quote from Richard Weaver’s book, Ideas Have Consequences:
“Nothing good can come if the will is wrong. And to give evidence to him who loves not the truth is to give him more plentiful material for misinterpretation.”
If you often engage with atheists online, I would strongly recommend reading his entire post. Do you agree that we should sometimes disengage with an unbeliever, or is it always advisable to keep the dialogue going?
At times when dealing with someone who wards off simple truths with oddly complex arguments, it can be helpful to illustrate that same argument in a different way. I had an opportunity to do exactly that when observing a conversation on Twitter between a Christian apologist and an atheist. The typical points were raised: there is no scientific evidence for God, evolution is a better explanation of our origins, Christianity is about money and control over the “sheeple”, the Bible can’t be used as evidence, and who would want to believe in such a wrathful God anyway?
Below is one way to illustrate the absurdity of those challenges. If we relate the universe to the Twitterverse, this is how those arguments would sound. The twitter account names have been replaced with “Christian” and “Atheist” in brackets.
[Christian] perhaps you should reconsider your belief in the existence of [Atheist]. What looks to you like an account from an intelligent being operating outside the Twitterverse is more likely the result of a process of continuous evolution giving the appearance of intelligence.
A better explanation is that Twitter has evolved an ability to respond to environmental stimulus more efficiently than its competitors such as the Blogosphere, Tumblr, WordPress, etc. This evolutionary advantage has helped it multiply its accounts at a far greater rate than others. These findings make it clear that no explanation other than the normal interaction of electrons manipulating common alphabetical codes is necessary.
Another possible explanation is that the followers of this being known as [Atheist] are skewing the data in their favor, perhaps motivated by money-grubbing or to exert control and influence over other tweeters.
The only proof anyone has yet offered that he actually exists are words which claim to be written (or at least inspired) by him. Obviously they were fabricated by his followers. Why should anyone believe their claim, especially when science can account for these phenomena by appealing only to the known operation of semiconductors instead of some mythical Tweeter? If his followers wish to claim that anything outside the Twitterverse actually exists, the burden of proof is on them, not us.
Finally, why would anyone actually WANT to believe in such a mean, vindictive Tweeter? Many who still believe the existence of such beings find it much more satisfying to follow a more friendly, less judgmental one.
For the record, I grew up in a church affiliated with the Evangelical Lutheran Church of America (ELCA). For those of you who don’t know much about the ELCA , it prides itself on being “Catholic-Lite” (kind of like Budweiser vs. Bud-Lite). It offers all of the ritualism and traditions of the Roman Catholic Church but with more of a Unitarian flare. At its core, it is essentially a “good-works” club that invokes the name of Jesus without actually believing he has any personal involvement in our lives. As long as a person is willing to sit/stand on cue, read soul-less canned prayers from a book, listen to an uninspired “Social Gospel” sermonette, and talk about the weather over coffee and cookies, they will fit right in.
That said, in an effort to witness to the lost within the ELCA Lutheran Church, I occasionally read their material. Today I came across an article titled, “Can Evangelism be Redeemed” that clearly demonstrates how lost these people really are. In this article, Javen Swanson explains how he wants nothing to do with “saving souls.”
From the article:
“Despite Christ’s Great Commission to “go and make disciples of all nations,” evangelism is a task I have most often avoided.”
Here Javen openly admits that he disregards the commands of our Lord and Savior. He would be wise to read Luke 6:46, “And why call ye me, Lord, Lord, and do not the things which I say?”
“I usually associate evangelism with an effort to convert nonbelievers to Christianity, something that makes me very uncomfortable. Too often the desire to bring about conversions grows out of a belief that nonbelievers need to be “saved” from eternal damnation by adopting the Christian faith.”
Javen next correctly associates evangelism with an effort to convert nonbelievers to Christianity. Sadly, he finds this “very uncomfortable.” I would assume that he also finds the words of Jesus Christ himself to be uncomfortable as Jesus tells us in Mark 16:16, “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”
“To the extent that evangelism is about “saving souls,” I want nothing to do with it. I approach matters of faith and belief with humility, unwilling to assert the superiority of my own religious beliefs over those of others.”
This is probably the saddest comment he makes in his article. He’s a professing Christian that wants nothing to do with witnessing to the lost (Luke 10:2). This is like a firefighter who sits in his fire truck while watching his neighbor’s house burn down with his neighbor inside it. When asked why he isn’t helping his burning neighbor, he blithely replies: “I’m humble, I want nothing to do with that hero stuff.” Javen fits the description of the blinded mind of 2 Corinthians 4:4, “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”
“The most I am willing to say is that it is the Christian story that has claimed me and helps me to make meaning of my own life. I recognize that other stories have claimed other people in a similar way, and I want to respect that.”
This is the statement of a nonbeliever, a false convert. The Bible is no mere “story.”. Either it is literal history and Jesus literally died on the Cross and literally died for your Sins, or it is all a fairytale. As Paul explains in 1 Corinthians 15:14-17, “And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins.”
If the Bible is just a story then you are wasting your time reading it. You might as well be out there with the world living the rock and roll satanic mantra: “do what thou wilt shall be the whole of the law.”
Sadly, the “E” in ELCA stands for “Evangelical.” If you know anybody caught up in an ELCA Lutheran Church, please pray for them and bring them our testimony in sincerity (2 Corinthians 1:12). Witness slowly as ELCA Lutherans flee from both Bible believers and the Bible itself like a vampire flees from garlic and sunlight. John 3:19, “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” It is up to us as Bible believers to bring these lost souls the Gospel so that they may be saved as Jesus Christ is the only way to the Father: John 14:6, “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
Under Fire in Sudan
An eye-opening description of what life is like for the inhabitants of war-torn Southern Sudan. Peter Hammond and Frontline Fellowship are inspiring in their efforts to smuggle Bibles into one of the most hostile places on Earth.
The Bitter Cup abounds with compelling testimonies by missionaries of the younger generation. Their dedication, suffering, faithfulness, and thanksgiving have led to an unprecedented revival of the Chinese Christian church.
Even though the Ark of the Covenant is long lost, you can still explore it virtually. In this study tool you can find info about the ark, its history, symbolism, and contents.
View Paul’s Life and Journeys in a larger map
While you explore the map above, below are some observations to take note of.
- His friend Barnabus followed him everywhere until their dispute about John-Mark( Acts 14:26-28, 15:36-41). Barnabus (along with others) is later rebuked by Paul for withdrawing himself from Gentile converts ( Galatians 2:11-20).
- He never seems to travel alone, meaning that his missionary journeys weren’t necessarily just Paul’s journeys as we normally refer to them.
- Each of his three missionary journeys lasted no more than three years. We tend to remember him as the simply a missionary when in fact only 9 years of his roughly 65 year life span were spent on mission trips. The rest of his life was spent either as a Pharisee or as a Christian preaching in a small handful of cities.
- He didn’t go on first trip untill he was around 40 years old.
- The routes he took on mission trips brought him back to some of the same places multiple times. Paul was intentional about training the new converts by keeping in contact through letters and doing follow-up visits.
- It’s easy to assume he spent a lot of time in the places that are the subject of his epistles. In fact, he only spent a relatively short period of time in Galatia, Ephesus, Phillipi, Collosae, and Thessalonica.
- Paul visited both Tyre and Sidon on separate occasions. These once-great cities had a prominent place in Old Testament prophecy, which predicted they would fall. They were both destroyed, and little is mentioned of them in the New Testament other than as a warning to others.
If the Lord has shown you something interesting that’s not in this list, we’d love for you to tell us about it!
Source info: Biblestudy.org (not affiliated with this website)
The Good Test
Many people think they will go to Heaven because they are a good person. Take this test to find out if you’re good enough by God’s standards and discover the provision he has made for sinners.
Why do 80-90% of those making a decision for Christ fall away from the faith? What is the principle that Spurgeon, Wesley, Whitefield, etc., used to reach the lost? Why have the Church neglected it?